ज्येष्ठ शुक्ल 12 वि . 2077
सुविचार:
दुखों के कारणों की समझ ही दुख का इलाज है
श्लोक:
विद्याभ्यास स्तपो ज्ञानमिन्द्रियाणां च संयमः । अहिंसा गुरुसेवा च निःश्रेयसकरं परम् ।। ॐ ||
अर्थ:विद्याभ्यास , तप , ज्ञान , इंद्रिय - संयम , अहिंसा और गुरुसेवा - ये परम् कल्याणकारक हैं।
कविता
एम्फन'चाचा की नहीं भुला सके थे याद ,
दादा ' निसर्ग ' आ गए करने को बरबाद ।
करने को बरबाद मुसीबत नव - मद आए
यह बेबस इंसान पार अब कैसे पाए !
बीच - बीच में आय डराए धरती कपन , बदल - बदल कर रूप आ रहे वाचा एम्फन ।
मजदूरों के नेता से देश के रक्षा मंत्री तक पहुंचने वाले जॉर्ज फर्नाडिस आज ही के दिन 1930 में मजदूर नेता और राजनेता जॉर्ज फर्नाडिस का जन्म मैंगलोर में हुआ । 1949 में मुंबई पहुंचे और ट्रेड यूनियन में शामिल हो गए । ट्रेड यूनियन नेता के रूप में भारतीय रेलवे में कई बड़ी हड़तालों का नेतृत्व किया । 1975 में आपातकाल के दौरान भूमिगत रहे । 1976 में गिरफ्तार किया गया । 1977 में जेल में रहते हुए सांसद बने । केंद्रीय मंत्री के रूप में बहुराष्ट्रीय कंपनियों को निवेश का उल्लंघन करने पर देश छोड़ने का आदेश दिया । नौ बार लोकसभा चुनाव जीते । देश के रक्षा और रेल मंत्री रहे । 29 जनवरी 2019 को निधन हो गया । इसी साल पद्मविभूषण से सम्मानित किया गया ।
देश - विदेश लॉर्ड माउंटबेटन ने देश के विभाजन का एलान किया आज ही के दिन 1947 में लॉर्ड माउंटबेटन ने भारत के विभाजन की घोषणा की । इसे 3 जून के प्लान के नाम से जाना जाता है , जिसमें भारत के बंटवारे के साथ ही रिसासतों को भारत या पाकिस्तान में शामिल होने का अधिकार दिया गया ।
आइएनएस नीलगिरी को नौसेना में शामिल किया गया आज ही के दिन 1972 में देश के पहले बड़े युद्धपोत आइएनएस नीलगिरी को नौसेना में शामिल किया गया । इसे यारो शिपबिल्डर्स ग्लासगो के सहयोग से मुंबई के मझगाव डॉकयार्ड में तैयार किया गया । यह युद्धपोत 1996 तक सेवा में रहा ।
धर्म
धर्म क्या है ? यह बहुत ही गूढ़ प्रश्न है। धर्मज्ञ व्याख्याकारों ने इसे ऐसे जताया है कि , कामा , अस्तेय , पवित्रता , आत्मसंयम , बुद्धि , विद्या , सत्य एवं aty आदि को हर तरह से अंगीकार करना था । साथ ही उन्होंने यह भी कहा है कि स्वर्ग को रुचिकर न हो वह व्यवहार दूसरों के साथ मत करो।व्यास जी ने धर्म की लंबी व्याख्या प्रस्तुत की है । उन्होंने राजा , प्रजा , साधू - संन्यासी के धर्मों को विभाजित किया है और उन्हें धर्म का उल्लंघन करने की मनाही की है । वात्स्यायन ने कहा है कि मानव के लिए धर्म मनसा , वाचा , कर्मणा होता है । यह केवल क्रिया या कर्मों से संबंधित नहीं , बल्कि धर्म चिंतन और वाणी से भी संबंधित होता है । सप्त ऋषियों में से एक गौतम ऋषि से पूछा गया कि आप बताएं धर्म क्या है तो उन्होंने बताया कि जिस काम के करने से अभ्युदय और निश्रेयस की सिद्धि हो वह धर्म है । बात जब साफ नहीं हुई तो कबीर दास से पूछा गया । कबीर दास ठहरे फक्कड़ । तत्काल बोले , ' कबीरा सोई पीर है जो जाने पर पीर । जो पर पीर न जानिभइ सो काफिर बेपीर । ' इसका मतलब पूछा गया तो बोले सीधी सी बात है कि दूसरों के कष्टों से द्रवित होना ही धर्म है । तुलसीदास ने भी उनकी ही बात आगे बढ़ाई । बोले परहित सरिस धर्म नहीं पाई । ' अर्थात दूसरों का भला करना ही धर्म है । प्रयाग से जल भरकर रामेश्वरम चढ़ाने निकले एकनाथ बाबा रामेश्वरम मंदिर के बाहर पड़े गधे को जल पिला देना धर्म समझते हैं । इन सब विचारों को व्यवहार की कसौटी पर कसा गया तो निष्कर्ष निकला कि जब तक परपीर के लिए संवेदनाएं न जागें , जब तक परहित के लिए अंदर से भावों के धक्के न लगे तब तक सारा कर्मकांड , समस्त धर्मज्ञान व्यर्थ है । धर्मपरायण वही है जो रोते हुए इंसान को हंसा दे । धार्मिक वही है जो दुखीजनों के दुख बांट सके । यही सच्ची पूजा है और यही असली धर्म भी । धर्म के इस ममं को समझकर ही धर्ममार्ग की ओर कदम बढ़ाना संभव है ।
कविता
कुरूक्षेत्र
रामधारी सिंह 'दिनकर'
प्रथम सर्ग
वह कौन रोता है वहाँ-
इतिहास के अध्याय पर,
जिसमें लिखा है, नौजवानों के लहु का मोल है
प्रत्यय किसी बूढे, कुटिल नीतिज्ञ के व्याहार का;
जिसका हृदय उतना मलिन जितना कि शीर्ष वलक्ष है;
जो आप तो लड़ता नहीं,
कटवा किशोरों को मगर,
आश्वस्त होकर सोचता,
शोणित बहा, लेकिन, गयी बच लाज सारे देश की ?
📦📦📦📦📦📦📦📦📦📦📦📦📦📦📦📦
Wednesday, June 3, 2020 Yugabd 5122: Jyeshtha Shukla 12 V. 2077
THOUGHT OF DAY
Understanding the causes of suffering is the cure for suffering
Shlok Vidyabhyas
Stpo Gyanamindriyanancham sanyam. Ahimsa Guruseva F Anisrayaskaran Param.
Meaning, practice, asceticism, knowledge, sense - self-control, non-violence and gurus - these traditions are well-being
POEM
Could not forget Emfn'Chacha remember, Dada 'Nisarg' came to ruin.
Trouble wasted to get the new item -
how could this helpless person cross over now!
In between,
the dreaded earth cupons,
the changing covenant emphon.
George Fernandes, 8who rose from the leader of the workers to the Defense Minister of the country, was born in Mangalore in 1930 on this day. Arrived in Mumbai in 1949 and joined the trade union. As a trade union leader he led several major strikes in the Indian Railways. It remained underground during the Emergency in 1975. Arrested in 1976. Became MP in 1977 in jail. As a Union Minister, multinationals were ordered to leave the country if the investment was violated. Won Lok Sabha elections nine times. He was the Minister of Defense and Railways of the country. Died on 29 January 2019. The same year was conferred with Padmavibhushan.
Country - Foreign Lord Mountbatten announced the partition of the country On this day in 1947, Lord Mountbatten announced the partition of India. This is known as the plan of June 3, in which the partition of India was given as well as the right of the residents to join India or Pakistan.
INS Nilgiri was inducted into the Navy In 1972, the country's first major warship INS Nilgiri was inducted into the Navy. It was built at Mazhgaon Dockyard in Mumbai in collaboration with Yarrow Shipbuilders Glasgow. The warship remained in service until 1996.
Religion
What is religion? This is a very deep question. Theologian interpreters have expressed it as such that Kama, Astey, Holiness, Self-control, Wisdom, Knowledge, Truth and Aty etc. had to be adopted in every way. At the same time, he has also said that heaven should not be of interest to people, do not behave with others. Vyas ji has presented a long explanation of religion. They have divided the religions of Raja, Praja, Sadhu - Sannyasi and forbade them to violate the religion. Vatsyayana has said that religion is manasa, covenant, karmana for human beings. It is not only related to actions or deeds, but also to religion thinking and speech. Gautama Rishi, one of the Sapta Rishis, was asked that you tell me what religion is, then he told that the work that can be done to achieve Abhyudaya and Nishreyas is Dharma. When the matter was not clear, Kabir Das was asked. Kabir Das stayed in Fakkad Immediately said, 'Kabira is soi pir who pir on leaving. On which Pir na Janibhai so Kafir Bapir. 'If asked the meaning of this, it is a simple matter that religion is the only way to be moved by the sufferings of others. Tulsidas also took his point forward. Sarit Saris could not find religion. That means religion is for the benefit of others. Eknath Baba, who came out from Prayag to offer water to Rameswaram, considers religion to be watering the donkey lying outside the Rameswaram temple. When all these ideas were tested on the basis of behavior, it was concluded that until the senses are awakened for the sake of the tester, the whole ritual is futile, until the emotions are pushed inside for the sake of being overcome. The pious is the one who makes a crying man laugh. Religious is the only one who can share the sufferings of the miserable. This is true worship and this is also true religion. It is possible to move towards the path of religion only by understanding this mother.
In the same way, there are many more.
Hindi Kavita
Hindi Poem
Kurukshetra Ramdhari Singh Dinkar
Kurukshetra Ramdhari Singh 'Dinkar'
First canto
Who cries there?
On the chapter on history,
In which it is written, the blood of the youth is worth
Suffix to the behavior of an old, devious politician;
Whose heart is as filthy as the head;
Which you don't fight,
Caged teenagers, but
Thinking confidently,
Sorrowful shedding, but, left the shame of the whole country?
And then counted with respect
Name his, country redness
There is one who was robbed from Sindoor;
To save the honor of the country
Or Chadha, who is given red.
Know God, the shame of the country
The element is that only the cover
Of that illusion
Which has been burning ever since
Pioneer of selfishness
Jathragni-si in the stomach of heroes.
In reference to the heart of the world man
The origin may not be that of treason;
The community does not want to fight,
Spreading flames from the breath of toxic people.
Before every war, with the boiling rage of fighting two times,
Before every war, Manuj thinks, is the weapon only?
Treatment is an infallible
Of injustice, of abjection, of poison, of slanderous malice!
He had to fight but
Even after winning,
In the battlefield he sees Satya crying;
That is the truth, which is crying in the chapter of history
Mud Nayan puts on the name of the victorious man.
From the shock of that truth
The clanging veins are helpless of life,
Suddenly, no unfamiliar hands are found.
He would be stung, but
He does not know the answer to this injury.
Suddenly breaking the heart
Tightening resonance
'Male shed blood, O Lord! what I have done
But, Manuja's soul is, perhaps, made of stones.
Forgetting this pain
Happens summer-time again;
Then kills, dies,
Having conquered is a teardrop.
Likewise, long ago in Kurubhumi
When there was full bliss of male intelligence,
Drinking blood when man's chest
Vajrang Pandava was Bhima's mind.
And when the fast-free Keshi Draupadi,
Human or burning, awakened crest of revenge
Teeth with their last rage,
Had bloodstained her hair,
Hair that had been open for thirteen years.
And when Pavikaya Pandava Bhima
By snatching the gem of Dron-Sut
Priya's beloved in her hand
Price of five little boys.
To perform Shraddha of Kauravas
Or to cry in front of the pyre,
When there was no one left
One old woman, except one blind.
and when,
Waking up to the Pandavas camp with great joy
Wandering deep in the dead land of Kurukshetra,
Stuttering like a noise on the wind,
Used to return wandering near the Pandavas,
Dying on the ears of the living,
And satirizing them -
'Look, it's great deserted outside
Salta, whose heart I, all those people have gone. '
The sarcasm that is hidden in the voice of joy
Who should understand that? Everybody is
From the joy of the semi-dead;
Consciousness is dispelled by Jai-Sura's sensation.
But, in this fun-loving community
There is also a man who is very difficult
Speaks nothing but crying
Enjoyed worrying in itself.
"Truth is, everyone is gone
Away from jealousy, outrage!
Those who died, they do not listen to it;
Harsha's voice is a satire of the living. "
Looked like a dream, Suyodhan is saying-
"O Yudhishthira, we are beyond the Indus;
Whatever you say to tease
However, we do not listen to anything.
"We are there, Mahabharata where
The dream looks like nothingness,
What would have happened once, but,
Meaning that no one remembers now.
"We have come across, you are beyond that;
It was a defeat or who did Jai?
Satirical, remorseful
Now the victory-gift from the rest. "
The sound of joy revolves
Staggering dying in Kurukshetra,
And Yudhishthira is listening like a latent
A noise of that wide void of mind.
'Summer Medin' with Blood
It is red, cursing at the bottom,
And up in the blood stream
Swim limbs of chariots, yards, arms.
But even after this demolition
What is the remainder? Satire itself
Wanted to get what i wanted
Did that element fly or fly?
'Truth is, to gratify whom
Wanted, along with enemies
Those elements flew into my hand
Sarcasm, leaving only remorse.
'This Mahabharata Vrata was unfruitful,
Oops! How hot is satire?
Five with the hatred of intolerant male
Destruction of entire country
'Draupadi, the divine-costumer,
And we will enjoy this state of pride,
This is how the son-husband-heena became
Koti mata, crores of women!
'Blood-strapped this state
How can I enjoy thunderbolt?
It is in the blood of a man,
And there is blood of Abhimanyu.
Something like a thunderbolt fell from memory,
Kontay is buried under terrible weight.
The wit that has remained till now
Some elements are discovered in the ashes of Ran.
This heart was filled with sorrow and pain,
No frown rose in it!
Only sighing dragged
'Parth, I am near the grand father.'
And joyless
Staggering was dying in the air.
Second canto
The invincible Bhishma told the death that came
'Yoga is yet to go, knowing this,
Stay close somewhere '; And lay down myself
Sleeping arrows, providing arrows only!
Vyas says, this is how they are released,
Free life tax stripped of the taxes of time.
And the cult is very gracious somewhere around
Considering death as a standing hand with folded hands.
Lolling through life
Yogalin was lying gravely serious.
Dharmaraja saw Vibha spreading happiness
White Shiroruh, from the dead body.
Doing salutation, holy post with touching head,
Washing the finger with the strings of elasticities,
"Hi grandfather, Mahabharata failed"
Dharmaraja shouted distraught, impatient.
"Suyodhan is gone after finding the heroic speed,
Leave before me the spread of disastrous disasters;
Leave my body without life,
Jai-dandubhi-sa plays repeatedly in Vyom;
And this dead body which is left,
Silently, as if, asks me to call-
I am left with a gift of victory, say,
Whose victory is it and whose defeat is it?
"Hi, Grandfather, who has lost this?"
Who taps his head on the ruins?
Who Finds Failed Happiness in Food?
Who weaves a crown with flames?
And sit human's bloodstream arrow
Who loses sarcastic meanings of destiny?
Who sees the crematoriums?
Who listens to Uttara's compassion?
"Who knows the result of Mahabharata,
I would fight morale with strength and strength;
From tenacity, tolerance, renunciation to Suyodhan
Victory, a new foundation that I would hold.
No more thunder thunder than my sigh,
Suyodhan is not improving with my tenacity;
Even so, it doesn't bleed me,
There would be begging anywhere with the brothers.
"But, alas, the day the war-seed was sown,
My divine knowledge did not support me;
Oolt di mati meri bheem's mace
Sharasan of Parth, by his Kripaan;
And when Arjun was charmed,
God given in extinguished crest;
Everyone's wisdom grandfather, hi, was killed,
One pride destroyed everyone.
"Krishna says war is deep, but my
Life burns with momentary pangs;
I think why humans don't survive
Damned by this ancient curse?
And what about Mahabharata? Dropped
Where the heroic hero is from deception,
Abhimanyu slaughter and slaughter of Suyodhan,
Who is left here among us, from which sin?
"On the one hand, Satyamayi Gita is from God,
On the one hand the contrast of life is enlightened;
I know, I had to fight, forced, but
The victory of blood and blood makes me look impure;
Demonic pleasure or strong sorrow peaceful,
Don't listen, who is against the policy;
I do not know the virtue I have fed in Kurukshetra,
Or great sin is war torn here.
"Which is accessible to the Kirit Kurus,
There is a burning anus in it;
Will sin ever wash your mind with Abhishek?
The interest of sinners is pilgrimage-wise;
Vijay Karal Nagini-like scares me,
I have no strength to deal with it;
How do I receive? I think again and again,
Rajsukh is a lotus of blood-soaked mud.
"Mother's call never comes, and
Arntnad never comes of hairless hair;
Eye falls where I see
Sendur's tail of sweet honey;
Outside the room, which I hide sometimes,
Even then I listen to the cruel era;
And I wake up sleeping, as if
You are a shouted cry to Arjun's Lal
"The day the fire of summer quenched,
A fire only burns in the mind;
Hi, Grandfather, I don't look like anybody
Mouth to mouth
It seems, people see me with hatred,
I listen to my heart in every particle;
You bow down to see a human, mind
Wants to run away alone in the forest.
"If I commit suicide, it will be blur and terrible,
Leaving the city, therefore, I will go to the forest;
Do not even see the animal-house where someone is hiding
The teardrops will sit freely in the candra;
I know, sin will not be washed away even by exile,
I will remain hidden, I will forget sadness;
There will not be a shabby heart to hang with satire,
I will not call Dharmaraja somewhere in the forest. "
And then what is happening silent,
Restraining any law by restraining
Like that one cross
Be filled in which is full, but which is helpless
It cannot rain, it remains but restless.
Bhishma looked towards Gagan
Measure, as if, the end of Yudhishthira's heart;
And said, 'Hi male parts!
Have you ever crossed over
Will be awake in the wake of that great ideal,
In the life of a male who has risen
Today with sadness, regret, Nived's shock?
And said to Yudhishthira, "Have you ever seen a storm?"
How did he make the noise of the Holocaust,
In a time-like forest, the drums break and shriek,
And extinguished the land with anger
Those thousands of plants that are attenuated?
Sick branches break into dummies,
A tearing bird with falling cubs;
The limbs are filled with venom, gulam,
From truncated flower clusters, birds' bodies.
But the vein of the vein in which the vein is in a hole,
He is not afraid of cruel storm.
The storm that goes on Sis goes,
Notch breaks some letters or some branches.
But, whatever remains after that,
(Decay of forest potential, compassionate legalism of forestry)
He sees the living Mahiruh with mourning, Nirveda,
Tilt the quiet letters, stunned, in silence,
Thinks, 'Why do we send nature storms?'
But not known, that root tree,
Nature is also subject to subordination.
This Prabhanjan is not his weapon;
But, an impassioned explosion is his life,
That would accumulate from the ravaged self,
Eruption that is inherently necessary.
Likewise, the crest of disorders in males is also fire-like
One by one is jealous of the fierce,
The first person would get hot
And then the sky of the rising community also rises
Out of anger, jealousy, hate, jealousy, hate.
When the furnaces are prepared like this, only
War volcano erupts
Out of interest in political issues
Or take the support of patriotism.
But, in the core of everyone, there is hullabaloo,
That spreads from hatred, to hostile rancor.
Everyone recognizes war,
You know, the result of war is the final destruction!
Truth is, slaughter of five for the happiness of five!
But, do not think that in this Kurukshetra
The happiness of five was always predominant;
In front of the dead
The happiness and sorrows of the five were not just the motives!
There were other expressions in his heart,
Of selfishness, of maleness, that of burning valor;
Pulling them forward,
For that charge was more.
The frenzy of war is contagious,
If a spark wakes up somewhere,
The blowing wind is forty-nine,
Running, laughing, boiling fire from all around.
And then where is the holiday
Of ideology, of serious thought?
Flames send challenge
Shardul hidden in a life-threatening male.
Hearing war's vengeance
He becomes proud and speaks arrogantly;
Wants blood to break through the vein,
Come, the sword itself goes into the hand.
Nobody wants to be sick,
The disease has come but when it is near,
What is the treatment except for the sickness?
He will be embarrassed not with sweetness.
My heart is the concept of your heart
To fight is a virtue;
Because there is no karma,
Which is itself a virtue or a sin.
The truth God said that day,
'The main thing is the sense of the heart,
This is the main emotion in the war of life
How different we are from our own deeds.
And summer is the exception.
Nobody wants this but
Everyone has to fight, when the enemy
You have come daunting at the door.
I have seen and heard a lot, but
The secret could not be revealed by religion,
Till today drawing the line
Let me share the merit and sin.
I know but to live
Want ember-like valor,
Can not be sin, it is war,
Who would stand on fiery vengeance.
Someone snatches you and you
It is a sin to use renunciation.
Saint disintegrate him
The hand that is rising towards you.
Bound, dislocated and resourceless
Is the proper support of your sigh;
Arrogantly but why beg
The man who has power in his arm?
You call war blasphemy, but
When the lights are rising
Of the struggle of different interests,
Until then, war is inevitable in the world.
And for what is mandatory
It is futile to feel upset or overwhelmed.
You do not fight, do not fight, fire it
Absolute determination from any interest.
Ever since Pandavas became monks
Spontaneous explosion could not stop
Were bent on hitting my head
Planets and Satellites all around.
Religion has another secret too,
Now why hide him from future?
For two days i am on death
I stand, but I am going from the world.
Religion of a person is tenacity, compassion, forgiveness,
The person's grace, pleasance, sacrifice too,
But, when questions arise of the community,
We have to forget to meditate.
The person who is all-welfare, in your life,
Only he is weeping at the destruction of the Kauravas.
But, the community sentiment that he has,
Ask him, was it not compulsory Mahabharata?
When he became a Pandava monk after losing his money,
Ask, how did this act feel to that community,
The opponent of Anay was a friend of the Pandavas.
And when you get entangled in the person's religion
Cleve looked like a shameful woman,
Shame was going green with Draupadi
Of the large community that was with the Pandavas
And you did not cure anything that day;
So tell me what was virtue?
Till date
Who
Tolerance, forgiveness, kindness
Fourth canto
Sharde!
Sharde!
Look
God!
We
Everything from Vyom to Hades is known,
Credit is the love of man from unlimited humans;
And
;
Dharmaraja!
End
In the same way, there are many of them.
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